ABOUT LAVAMGM

About lavamgm

About lavamgm

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The spotlight with the celebration is once the actions on the church are washed by all over two hundred baianas dressed in character who, from their "quartinhas" - pots which they carry on their shoulders - pour water onto the ways and into your church atrium, to the sound of clapping, drumming and chants of African origin.

The occasion commenced in 1773, if the associates in the Devotion of Our Lord of Bonfim, made up of lay devotees, forced the enslaved to scrub and embellish the church as Element of the preparations with the feast. Later, for Candomblé followers, the Lavagem do Bonfim turned part of the ceremony of the Waters of Oxalá.

A procession usually takes place ending in the cleaning and renewal ceremony for our community Heart the Casa de Cultura. This is often accompanied by a full website system of audio and dance with common foods and arts and crafts.

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In July 1754, the impression was transferred in procession to its personal church around the Colina Sagrada, where the attribution of miraculous powers created Our Lord of Bonfim an object of common devotion in addition to a Centre of mystical and syncretic pilgrimage.[two]

the standard washing shouldn't be perplexed Together with the Festa do Bonfim (English: Feast of Bonfim), celebration that concludes the novenary within the next Sunday, when mass is celebrated into the saint.[one][two]

They tailored this method by carrying out their particular cleansing rituals, secretly celebrating the waters of Oxala/Obatala (the oldest orixa, creator of earther and bringer of peace) hidden from their enslavers.

Afterwards, the Archdiocese of Salvador banned washing Within the church and moved the ritual for the measures and churchyard. through the traditional washing, the doorways of your church continue to be closed and the baianas pour scented h2o on the measures and in the churchyard to the audio of Afro-spiritual tunes and chants (although the ritual now has an ecumenical factor).[one][2]

This makes the Lavagem do Bonfim certainly one of the biggest samples of religious syncretism for a resistance exercise and tool for cultural survival underneath colonial rule.

wearing white, devotees of the Candomble religion guide an elaborate procession through the streets of Salvador into the Church of Bonfim wherever they partake in a ritual cleaning in the methods on the church. This is followed by an all-working day celebration with common audio and dance.

On arrival at Colina Sagrada, the devoted circle the Basilica three times and make a few requests. A sermon, a solemn mass as well as blessing with the Blessed Sacrament finish the celebration.[3][four]

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